自然辩证法研究

过程生命观以有机宇宙论与关系实在论为基底，通过三重理论跃迁重构生态伦理的哲学根基。第一，以“现实实有”的动态生成性确立过程与实在的同一性，完成从“实体”到“机体”的范式转换，指认生态危机实为生命关系断裂的表征；第二，通过“感受”“摄入”概念在泛主体论下将伦理单元扩展至生命共同体，责任根植于维系生态网络共生的内在需求；第三，以共生性生成替代占有性掠夺，催生价值论、实践论与目的论的系统变革，推动文明形态从工业文明向生态文明的创造性转化。过程生命观为生态伦理奠定了形上之基，其关系性思维与创造性实践路径既突破传统伦理的静态框架，也为全球治理注入价值共识，最终指向文明的范式革命。

The processual view of life, grounded in organic cosmology and relational realism, reconstructs the philosophical foundations of ecological ethics through three theoretical leaping transitions. Firstly, it establishes the unity of process and reality through the dynamic generativity of “actual entities”, completing a paradigm shift from “entity” to “organism”, and identifying ecological crises as manifestations of ruptured life relationships. Secondly, by extending ethical agency to the life community via the “feeling-prehension” mechanism under pan-subjectivism, it roots responsibility in the intrinsic need to sustain the symbiotic ecological network. Thirdly, through replacing possessive appropriation with symbiotic becoming, it catalyzes systemic transformations in axiology, praxiology, and teleology, driving the creative transformation of civilization from industrial to ecological paradigms. The processual view of life lays a metaphysical foundation for ecological ethics. Its relational thinking and creative praxis not only transcend the static frameworks of traditional ethics but also infuse global governance with shared values, ultimately orienting toward a paradigmatic revolution of civilization.